Thursday, December 26, 2013

Bookending Avelut

Bookending Avelut

Anyone who knows me even a bit also knows that I thrive on social contact and interacting with people. However, during my year of Avelut for my father, I shied away from social situations. My guideline was: turn down the volume of my social life while turning up the volume on my family life. This gave me time and space to mourn and cherish my memories of my father while pondering my own role as a mother to my four children.

As I neared the end of this long year, a close friend gave me a valuable gift. About a month before the end she said: "Bracha - it's time to start preparing yourself to step back into life." The Halacha sets up a designated mourning period of a year for the loss of a parent. When this year comes to a close, we do not extend it as we are instructed by the Torah: "Bal Tosif" (do not add). When it is time - it is time.

My friend's wise words made me mindful of this transition and allowed me time to think about how it would feel to socialize again and jump back in when the time came. It felt odd and a bit artificial at the beginning but I was ready and prepared to shed my cloak of silence.

I shared this story with my Rosh Yeshiva (R. Jeff Fox) and he pointed out that while the Halacha helps enormously to transition into mourning, there are no set laws or customs to transition out of mourning. Indeed, without my friend's counsel, it would have been much more jarring and difficult for me.

What R. Jeff said made me realize the function of two beautiful customs created by women and for women. These customs "bookend" the year of avelut and help shape the transitions into and out of saying kaddish

Ushering In: A woman from my community in Raanana sadly passed away from cancer after a valiant struggle. Among her children, she left three triplet daughters. I went to their shul on the Shabbat during shiva to give comfort to both her husband and to Judi, the daughter who lives nearby. As I accompanied Judi upstairs after Kabbalat Shabbat (when the mourners enter) she shared with me that the triplets had decided to take on saying kaddish together. Each sister chose a specific tefillashacharit, mincha or arvit to say each day for the entire year. I was moved to tears and hugged her in silent empathy. 

As we walked into shul, I was surprised to see my friend Talia sitting and waiting as she doesn't usually daven in that shul. She rose to greet the new mourner. That's when it clicked - and fresh tears arose in my eyes. Talia had just finished her own year of saying kaddish for her father. She was there to accompany the new mourner at her first appearance in shul saying kaddish. She showed her when and where to say kaddish and she hugged her when tears slipped down Judi's face. I could see how comforting and supportive it was for Judi as she ventured into this new space.

Escorting Out:  My friends Sharon, Talia and others have marked the end of their year of avelut in a unique and special way. Each of them hosted a se'uda shlishit on the Shabbat following their last kaddish of the year. Only women were invited - all women who felt connected to saying kaddish in some way. This included women who said it three times a day, some who said it once a day, some who said it on Shabbat and some on the yahrtzeit. There were also women who had marked their mourning by going to minyan specifically to answer amen to other people saying kaddish

At each gathering, there was a powerful feeling within this circle of Jewish women. We felt a strong link with each other - both through our personal loss and through our choice to step forward and give honor in our bereavement. There were palpable layers of warmth, understanding and comfort as we helped escort the avela and (I felt) the neshama as well. This tradition has been passed along -- woman to woman -- marking the transition from saying kaddish to fading back into the general circle of congregants who answer amen.

The short conversation with Reb Jeff shed a new perspective for me on these and other recently created traditions. I believe that they have a much larger role to play in our spiritual lives. They help us celebrate life-cycle events, move through transitions and achieve closure after difficult ordeals. 

I see empty spaces just waiting for us to fill. Let's do it!